Saturday, September 22, 2012
Scott Burris and Matthew Weait on Criminalization and Moral Responsibility for Knowing Sexual Transmission of HIV
Scott Burris (Temple University – James E. Beasley School of Law) and Matthew Weait (University of London – Birkbeck College, School of Law) have posted Criminalisation and Moral Responsibility for the Sexual Transmission of HIV on SSRN. Here is the abstract:
The essay that follows is an
effort to take on a narrow but important question in a serious, though limited,
way. The question is whether there is a MORAL case for lifting primary
responsibility for Human immunodeficiency virus (HIV) prevention from the
shoulders of those who know they are infected. The question is important
because, for many people, it feels so obviously right to require those with HIV
to accept this responsibility that punishing them as criminals if they fail to
do so seems a natural, logical and entirely fair next step. As far as we can
tell, objections to HIV exposure or transmission laws to date have rested on
practical, rather than moral concerns. We will ask whether there is a good
moral case to be made against criminalisation.
There are two important things we will not do. We will not address the use of criminal law to deter or punish people who deliberately expose others to HIV with the aim of causing harm or with callous disregard of a significant risk of transmission. Like other commentators, we regard trying to harm others as wrongful and subject to prosecution regardless of the weapon used; our only concern in such a case, from the HIV perspective, is that a defendant not be punished more harshly only because the chosen weapon was the virus3 The second thing we will not do is attempt a moral analysis that is culturally comprehensive. The people of the world have developed many powerful systems of moral thought. We investigate our moral question within just one, the Western tradition of deontological ethics and liberal political philosophy. Our purpose is not, ultimately, to define for all people and all places a morality of HIV exposure, but to test whether the case for assigning primary moral responsibility for HIV to the person infected is as strong as it is assumed to be.