Wednesday, January 27, 2016
Elizabeth Rose Schlitz (St. Thomas), Motherhood: Benefit or Burden to Business, International Study Seminar on “Women and Work”, Pontifical Council for the Laity, Rome, Italy (2015)
Abstract:This essay is a contribution to an International Study Seminar on the topic of “Women and Work”, convened by the Pontifical Council for the Laity in Rome, Italy, on December 4-5, 2015, to be published with the complete proceedings of the conference.
In recent decades, the Catholic Church has come to share the widespread social consensus about the urgent need for the insights of the feminine genius in all sectors of society – in the home as well as the halls of government, schools and universities, and businesses. However, an argument for women in the workplace does not, in itself, furnish a compelling business case for mothers in the workplace. Is there something unique about the gifts, talents, and perspectives of women who are mothers, or something unique about what women who are mothers add to the dynamic of men and women working together?
This essay argues that persuasive arguments for accommodating mothers in workplace are crucial for two reasons: First, to ensure that employers who want to achieve gender balance do not follow the lead of companies such as Facebook and Apple, offering incentives for women to remain childless during their most productive years as ‘ideal workers’ rather than accommodating parenting. Second, to ensure the continued presence in workplaces and national and international governing bodies of people with personal stakes in advocating for policies to enable parents to balance their work and their caregiving responsibilities, and in reminding their nations and the world of the reality that the overwhelming proportion of the world’s poverty population is composed of women and children – across the globe, in countries of all stages of development.
The essay offers four arguments for the value of mother in the workplace: (1) businesses want women workers, and most women workers want to be mothers; (2) businesses benefit long term from the caregiving work of mothers, and should thus shoulder some of its cost; (3) accommodating motherhood is not, in fact, as much of a burden on businesses as is commonly thought; and (4) mothers offer some unique and valuable skills to the workplace.
Friday, October 2, 2015
Since the American press largely ignored or downplayed the Pope's January 2015 Vatican visit with a transgender man from Spain, many Americans have nothing to counterbalance off the Pope's Kim Davis visit to understand that the pontiff's visit is not meant to signal he has taken Davis' side, or joins in condemning gay culture. Rather it is the Pope's demonstration of compassion for all people.
While those eager to criticize and even hate the Pope for his visit with Davis, those with open minds can consider the Vatican visit with Diego Neria Lejarraga and his fiancee as a refutation of the hatred that the Davis camp is spreading. The public following the Pope is due more comprehensive exposure to Pope Francis' inclusion of the different voices and lifestyles he embraces in his spiritual vision of the Church in the future, and the vist with Neira represents the Pope's boldest departure from Catholic doctrine to date.
Thursday, May 7, 2015
From the LA Times, in a story that implies the acute connection between gender autonomy and physical movement:
When Hala Radwan returned to Saudi Arabia after obtaining a business degree in France, she was eager to put her new skills to use.
She found a job in the marketing department of a big international company. There was just one problem: How would she get to and from work in the only country that does not allow women to drive?
Wednesday, April 29, 2015
Brian Tashman of “Right Wing Watch” reports that on a recent episode of the Family Research Council’s “Washington Watch,” conservative Rabbi Daniel Lapin claimed that the problem with effeminate liberals is that an excess of estrogen in their systems causes them to fall in love with “the masculine strength and brutality of Islam.”
Host Tony Perkins asked him why liberals “favors Islam and actually promotes it, even to their own demise,” and Rabbi Lapin responded with what he characterized as a “zinger” of an answer — there’s a “sexual dimension” in which, much like feminized hostages suffering from Stockholm Syndrome, liberals are attracted to the masculinity of the Islamic extremists.
Thursday, April 23, 2015
Why are biased acts against women — even religiously motivated ones — considered so much less toxic than biased acts of any other kind? Why do women often demur and accept humiliation rather than make a fuss? Why does respect even for admittedly extreme religious beliefs trump respect for half the human race?
My encounter came to mind again as I pondered recent stories of ultra-Orthodox Jewish men refusing to take airline seats next to women. Several cases were reported in the New York Times this month. Others have appeared in the Israeli press as far back as 2012.On some flights women reportedly moved when asked. Some men switched places with women to eliminate the adjacency problem. Some flight attendants assisted the Orthodox men in relocating. Yet when others did not, some flights were delayed as men refused to be seated. The incidents have spawned lively discussions among Jews and non-Jews alike.
Yet I wonder: Why are we even discussing this?
Would such blatant behavior be treated merely as a social choice, a courtesy issue or an awkward airline customer-service problem if the targets were anyone other than women?
Let’s test it. What if we recast my encounter, giving me a different race and gender. How do I react now if someone says, “I don’t touch black men.” Do I quietly move on? How would this young man have reacted had the tables been turned? What if I had done something I could never imagine myself doing? Would he have treated it as a social issue if I had refused his hand, saying: “I don’t shake hands with Jews?”
Friday, April 10, 2015
Francesca Hogi, 40, had settled into her aisle seat for the flight from New York to London when the man assigned to the adjoining window seat arrived and refused to sit down. He said his religion prevented him from sitting beside a woman who was not his wife. Irritated but eager to get underway, she eventually agreed to move.
A growing number of airline passengers, particularly on trips between the United States and Israel, are now sharing stories of conflicts between ultra-Orthodox Jewish men trying to follow their faith and women just hoping to sit down. Several flights from New York to Israel over the last year have been delayed or disrupted over the issue, and with social media spreading outrage and debate, the disputes have spawned a protest initiative, anonline petition and a spoof safety video from a Jewish magazine suggesting a full-body safety vest (“Yes, it’s kosher!”) to protect ultra-Orthodox men from women seated next to them on airplanes.
Wednesday, April 1, 2015
Indiana recently passed a law that ostensibly promotes religious freedom but arguably also promotes the right of businesses to discriminate against gays. Arkansas has followed suit with a legislative bill that does something similar.
For discussion by the NYT, see here.
And for a conservative defense of the Indiana law--which is interestingly couched in the technical formalities of law, rather than the cultural ideology of heterosexuality (a tacit homage to liberalism?)--check out the arguments in the National Review.
And, for a typically droll commentary by Andy Borowitz at the New Yorker, check out this spoof (it's quite absent any snark and it's a telling commentary about the ubiquity these days of straight people having friends, colleagues, and, indeed, family members, who are gay).
Wednesday, March 25, 2015
NAPLES, Italy, March 23, 2015 (LifeSiteNews.com) -- For at least the third time in his pontificate Pope Francis has used very strong language to condemn the gender theory, one of the intellectual underpinnings of the ‘LGBT’ agenda. Speaking Sunday with young people on his voyage to Naples, Italy, Pope Francis spoke of the “ideological colonization” of families seen throughout Europe and the West.
“Gender theory is an error of the human mind that leads to so much confusion," he said. “So the family is under attack.” As to how to deal with the “secularization” or the “ideological colonization,” the pope said he does not have the answer. He pointed however to the Synod on the Family, which he called inspired by the Lord.
The comments echo those made in an in-flight interview Pope Francis gave while returning from Manila in the Philippines on January 19, 2015. Francis lamented the Western practice of imposing a homosexual agenda on other nations through foreign aid, which he called a form of “ideological colonization” and compared it to the Nazi propaganda machine.
Asked by a reporter to explain the phrase “ideological colonization,” the pope gave an example from 1995 when, he says, a minister of education in a poor area was told she could have a loan for building schools so long as the schools used a book that taught “gender theory.”
"This is ideological colonization,” he said. “It colonizes the people with an idea that wants to change a mentality or a structure." This ideological colonization, he added, “is not new, the dictators of the last century did the same.” "They came with their own doctrine. Think of the BalilLa (The Fascist Youth under Mussolini), think of the Hitler youth."
Monday, March 16, 2015
Marie Ashe (Suffolk) has uploaded a new paper about the ministerial exception and its relationship to the area of gender and law. The abstract:
The US Supreme Court’s Hosanna-Tabor opinion, defining a Constitutionally-rooted “ministerial exemption” of churches from the obligations of anti-discrimination laws, utilized an “absolutist” approach that has been contrasted with the “balancing” approach to the same issue taken by the European Court of Human Rights. Focusing on Hosanna-Tabor, this essay provides analysis of the implications of the case by identifying its location in – and its contribution to – the program of “religious privilege” that has been advanced the Supreme Court during the past 25 years. The essay documents relevant Constitutional case law and statutes; outlines the evolution of the “ministerial exemption;” and, points to losses of individual equality that are being accomplished concurrently with great expansions of “religious liberty” and with abandonment of meaningful “separationism” in the US. Accepting the critique of “absolutism,” the essay suggests, further, that Hosanna-Tabor and other recent work of the Court lack – but that resources extractable from US law of the “religious pluralism” period can provide – conceptual resources useful for protection of individuals’ equality and for minimizing “divisiveness based on religion.”
Wednesday, March 11, 2015
An Irish Catholic bishop said on Monday that homosexuality — like Down’s syndrome or spina bifida — was not part of God’s plan, and that same-sex couples with children were “not necessarily parents.” In an interview with the NewsTalk Breakfast radio program, Elphin Bishop Kevin Doran argued that voters should reject an upcoming referendum to legalize same-sex marriage because LGBT couples could not procreate.
Hear the interview here (scroll down to bottom).
Friday, March 6, 2015
Wednesday, February 18, 2015
In a rare interactive interview held at the end of January, high-ranking leaders of the Church of Jesus Christ of Latter-day Saints fielded questions on LGBT issues. Church members flooded the moderator with queries about how to navigate the tension between supporting family members and friends and following one’s conscience on LGBT issues when it is at variance with current church teachings. One question dealt with transgender identity, and the response by Elder Dallin H. Oaks of the Quorum of the Twelve Apostles, one of the highest-ranking church leaders, was the most significant—and underreported—statement from that session. A mother said, “I have a transgender son who came out to us about a year ago. … I hate having to fear what retaliation [from church leaders] I might have for supporting him … I think we as members need that assurance that we can indeed have our own opinions, support our children, and still follow our beliefs.”
A Republican state senator in South Carolina called women “a lesser cut of meat” and suggested that they belonged barefoot and pregnant, the libertarian-leaning blog FITS News reports. Chauvinist in any context, Corbin’s remarks occurred during a legislative dinner this week to discuss domestic violence legislation. Sources present at the meeting told FITS that Corbin directed his comments at fellow GOP state senator Katrina Shealy, the sole woman in the 46-member chamber.
“I see it only took me two years to get you wearing shoes,” Corbin told Shealy, who won election in 2012. Corbin, the site explains, is said to have previously cracked that women should be “at home baking cookies” or “barefoot and pregnant,” not serving in the state legislature.
“He makes comments like that all the time to everybody – including Senator Shealy,” said one legislative aide who spoke to FITS.
Wednesday, January 28, 2015
After years of behind-the-scenes meetings between LGBT advocates and top Mormon leaders, church officials Tuesday announced for the first time general support for legislation to protect LGBT people in areas such as housing and employment – as long as accommodations are made to protect the freedom of religious people who oppose such measures.
“We must all learn to live with others who do not share the same beliefs or values,” read a statement released at a midday Salt Lake City news conference.
Church officials emphasized that there has been no change of the doctrine. The Church of Jesus Christ of Latter-Day Saints teaches that it goes against the law of God to have sex outside of marriage between a man and a woman.
LGBT advocates had mixed reactions to the announcement, which mirrors a national discussion about how to balance civil rights of gays and lesbians with the religious freedom of conservatives of different faiths who oppose gay equality, among other liberalizing moves.
Sunday, January 25, 2015
From bikini-clad beachgoer to veiled jihadist fugitive, the partner of Paris gunman Amedy Coulibaly underwent a startling metamorphosis that illuminates the dangerous potential behind militant groups' efforts to increase their recruiting of female terrorists.
Although French police initially questioned Hayat Boumeddiene, 26, five years ago, they acknowledge that she was subsequently able to make hundreds of phone calls and arrange meetings for Coulibaly through the wives of fellow assailants. She is then believed to have fled to Turkey just before the rash of killings in Paris this month, and is believed to have crossed into Syria.
The battle lines are clear: Some high-level church officials, most notably the conference of German bishops, want the church to relax its rules so that divorced Catholics can more fully return to church life, particularly by receiving communion, even if they have remarried. Traditionalists arepushing back fiercely, arguing that the indissolubility of marriage is ordained by God and therefore nonnegotiable.
In October, bishops from around the world argued about divorce, among other topics, at a synod on family issues; this October, a larger group of bishops will meet for a second Vatican synod at which they will decide whether to recommend changes. The decision of whether to act, then, will be up to Francis.
Wednesday, January 21, 2015
Of the British men surveyed, 54% said they were atheists or agnostics compared with only 34% of women.
The study also showed that Muslims in the survey had the fewest doubts about the existence of God and the afterlife.
The research involving more than 9,000 British people born in 1970 was analysed at the University of Essex.
Tuesday, January 20, 2015
People hvae a moral responsibility to practice "responsible parenting."
Pope Francis, after a visit to the largest Catholic nation in Asia, says Catholics may have a moral responsibility to limit the number of their children and need not reproduce "like rabbits.''
But the pope also reaffirmed the church's ban on artificial means of birth control and said Catholics should practice "responsible parenting."***
The pope cited the case of a woman he met who was pregnant with her eighth child after seven Cesarean sections. "That is an irresponsibility!" he said. The woman might argue that she should trust in God. "But God gives you methods to be responsible," he said.
Friday, January 16, 2015
Last week, Cardinal Raymond Burke delivered a whopper of a manifesto in an interview with something called “The Emangelization,” which seeks to restore a sense of manliness to men in the church. In the interview, Burke offered a lengthy meditation on what he perceives to be the problem with the modern church. Most of them began, he said, with the advent of the women’s rights movement during the 1960s, which pushed for female participation in the Catholic Church. He derided it as “radical feminism.”
When that happened, the “goodness and importance of men became very obscured,” which gave rise to a “very feminized” Church, he said: “There was a period of time when men who were feminized and confused about their own sexual identity had entered the priesthood; sadly some of these disordered men sexually abused minors; a terrible tragedy for which the Church mourns.”
And some background on the Cardinal:
The former archbishop of St. Louis, who once said supporters of abortion rights shouldn’t receive communion, became the highest-ranking American in the Vatican during the tenure of former Pope Benedict on the strength of unabashed conservatism. But as soon as Pope Francis arrived on the scene, that same conservatism turned divisive when Burke criticized Francis’s progressive policies.
For example, Burke, who headed the Vatican’s highest court of canon law, lampooned Francis in a Buzzfeed interview late last year. He said Francis had “done a lot of harm. … The pope is not free to change the church’s teachings with regard to the immorality of homosexual acts.” Weeks later, the pope booted the rampaging cardinal, who had come to symbolize the so-called “Culture Wars” roiling the Vatican, demoting him to a ceremonial post with the charity group Knights of Malta.
Saturday, November 15, 2014
The decision is the first since the U.S. Supreme Court last June ruled that some for-profit companies may, like religious nonprofits, opt out of providing birth control coverage in their insurance plans. In the cases that have followed, various religious nonprofits have maintained, as they did in the Washington case, that the opt-out provision itself is a "substantial burden" on religion, and thus, that it violates the Religious Freedom Restoration Act, a federal law enacted to enhance religious rights.
In rejecting that claim, the U.S. Court of Appeals for the District of Columbia said that "Religious objectors do not suffer substantial burdens ... where the only harm to them is that they sincerely feel aggrieved by their inability to prevent what other people would do ... "
These religious objectors have no right, the court said, "to be free from the unease, or even anguish" of knowing that others are legally entitled to receive or provide birth control. The court noted that birth control coverage was added to the Affordable Care Act because it accounts for a large part of women's preventive health care costs.
Writing for the 3-0 court panel, Judge Cornelia Pillard said the challengers' argument that the opt out harms them by triggering substitute coverage makes little sense in light of the government's need to carry out a duly enacted program.
Read the full decision here Priests for Life v. US Dep't of Human Services