Wednesday, February 26, 2014
From Arizona, Rev. Elizabeth Rambikur of First United Methodist Church Tucson responds to SB 1062 and HB 2153--the law that permits businesses to discriminate against gay patrons:
Our call as human beings, made in the image of God, is “You shall love the Lord your God with all your heart, and with all your soul, and with all your might” (Deuteronomy 6:5) and Jesus reminds those who would strive for the title of Christian that the second commandment is, “you shall love your neighbor as yourself” (Matthew 22:38). The teachings of Jesus remind us that there is no law greater than the love of God and the love of ones neighbor as the self. It is here that all law — whether perceived as given by God or written by human beings - must begin.
In the most basic way Arizona SB 1062 and HB 2153 prohibit the full practice of Christianity because the fundamental teaching of love by Jesus Christ is violated when we practice discrimination against others. The United Methodist Church has shaped its discipline and faith practices through the crucible of the human rights movements of the last 231 years, as we have moved beyond slavery, beyond discrimination against women, past discrimination based on race, and beyond the denial of access to differently abled people. There is no question that the practice of discrimination is a violation of our faith as Christians....
And Michael Sean Winters wrote an editorial in the National Catholic Reporter:
...those who support this Arizona law must be challenged to explain why the “Selma analogy” is not apt....[M[any people in this vast country have sincerely held religious beliefs that are destructive of what I like to call the commonhealth of the nation, specifically the moral health of the nation. Bishops, of all people, should be aware of this.
How much stronger the Arizona bishops statement would be if they had coupled their support for the law with a clear statement that no Catholic businessman or businesswoman should claim warrant in the Gospels or the teachings of the Church for discriminating against gays. Instead, once again, we have aligned our preaching of the Gospel with a political agenda that is championed by hateful bigots.
And the essay concludes with what I think is a great rhetorical question:
And, then we wonder why young people want nothing to do with us? When bishops gather to bemoan the secularization of our society, they should start by looking in the mirror. If the face of Christianity is an angry hotelier who wants to place a “straights only” sign outside his inn, then we have no one but ourselves to blame for the decline of Christian faith.